Boyce James Abstract of Systematic Theology
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JWS18 Is the Soul Immortal? is a thorough examination of the Bible's teaching that the soul is immortal. The Jehovah's Witnesses teach that the person is annihilated (no longer exists, not conscientious) the moment they die. The Bible teaches the opposite of this.
Topics: The Soul is Body and Spirit (JWs declare that Jesus cannot be God. They deny eternal punishment in Hell) | Souls are People | God gives us an eternal soul | The Dead live on | Lazarus and the Rich Man | The Saints in Heaven | There is a Resurrection | The Unconverted in Hell | They believe that Annihilation is for Satan.
Read JWS18 Is the Soul Immortal?.-
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1 Timothy 5:18 “The labourer is worthy of his reward.“Free Books

An article helps pastors and Christian workers in building a Christian Reference Library to use in producing sermons and classes. I introduce the new Bible student to three free Bible programs, and offer some considerations:
(1) When you have no books on a subject.
(2) When you cannot find information of a Bible subject.
(3) When you cannot discern how much the author discusses the subject.
(4) You are searching for the wrong key word.Note: on my site, twmodules.com, I offer 2500+ free books for Bible study, and another 500+ books on thewordmodules.com. Also, I offer on https://theword-modules.com/ Bibles for theWord, theword-dictionary-modules.com 140+ dictionaries, concordances, lexicons, etc. for theWord, and on https://www.theword-commentary-modules.com/ I offer some 500+ Bible commentaries for theWord. All of these are free for the downloading, so if you have an Internet connection and some time and space on your hard drive, you can assemble a Christian library of around 3800 works. All free.
See this page for more articles on improving your preaching.

Edwards Expositor’s Bible Hebrews
Edwards Expositor’s Bible Hebrews
PREFACE.
In this volume the sole aim of the writer has been to trace the unity of thought in one of the greatest and most difficult books of the New Testament. He has endeavoured to picture his reader as a member of what is known in the Sunday-schools of Wales as “the teachers’ class,” a thoughtful Christian layman, who has no Greek, and desires only to be assisted in his efforts to come at the real bearing and force of words and to understand the connection of the sacred author’s ideas. It may not be unnecessary to add that this design by no means implies less labour or thought on the part of the writer. But it does imply that the labour is veiled. Criticism is rigidly excluded.
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