Kleiser World’s Great Sermons Volume 08

Kleiser World’s Great Sermons Volume 08

GRENVILLE KLEISER

Formerly of Yale Divinity School Faculty; Author of “How to Speak in
Public,” Etc.

With Assistance from Many of the Foremost Living Preachers and Other
Theologians




INTRODUCTION BY LEWIS O. BRASTOW, D.D.

Professor Emeritus of Practical Theology in Yale University

VOLUME VIII TALMAGE TO KNOX LITTLE

1908

CONTENTS of Kleiser World’s Great Sermons Volume 08

VOLUME VIII.

  TALMAGE (1832-1901).
A Bloody Monster

  SPURGEON (1834-1892).
Songs in the Night

  POTTER (1834-1908)
Memorial Discourse on Phillips Brooks

  ABBOTT (Born in 1835).
The Divinity in Humanity

  BROOKS (1835-1893).
The Pride of Life

  GLADDEST (Born in 1836).
The Prince of Life

  CLIFFORD (Born in 1836).
The Forgiveness of Sins

  MOODY (1837-1899).
What Think Ye of Christ?

  FOWLER (1837-1908).
The Spirit of Christ

  WHYTE (Born in 1837).
Experience

  WATKINSON (Born in 1838).
The Transfigured Sackcloth

  LORIMER (1838-1904).
The Fall of Satan

  LITTLE (Born in 1839).
Thirst Satisfied

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Thomas Aquinas Summa Theologica Part I-II (Pars Prima Secundae)

Thomas Aquinas Summa Theologica

PART I-II (“Prima Secundae”)

Translated by
Fathers of the English Dominican Province

BENZIGER BROTHERS NEW YORK

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Best Saviour’s Definite Redemption

Best Saviour’s Definite Redemption is a reformed look at salvation focusing on Isaiah 53.




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Alexander Expositor’s Bible The Epistles of St. John

Alexander Expositor’s Bible The Epistles of St. John

THE EPISTLES OF ST. JOHN

TWENTY-ONE DISCOURSES

With Greek Text, Comparative Versions, and Notes

Chiefly Exegetical

BY WILLIAM ALEXANDER
D.D., D.C.L. Oxon., Hon. LL.D. Dublin
BRASENOSE COLLEGE, OXFORD
LORD BISHOP OF DERRY AND RAPHOE

Alexander Expositor’s Bible The Epistles of St. John




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Fortner Discovering Christ in Matthew

Fortner Discovering Christ in Matthew

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Machen Gresham Christianity and Liberalism

Machen Gresham Christianity and Liberalism

The purpose of this book is not to decide the religious issue of the present day, but merely to present the issue as sharply and clearly as possible, in order that the reader may be aided in deciding it for himself. Presenting an issue sharply is indeed by no means a popular business at the present time; there are many who prefer to fight their intellectual battles in what Dr. Francis L. Patton has aptly called a “condition of low visibility.”1 Clear-cut definition of terms in religious matters, bold facing of the logical implications of religious views, is by many persons regarded as an impious proceeding.




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Unknown Every Day!

Unknown Every Day!




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