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Dagg Manual of Theology (and links to this work in various other formats).
Dagg Manual of Theology (MySword for Android)
Dagg Manual of Theology (theWord Bible Format)
Dagg Manual of Theology (esword format)
Dagg Manual of Theology (PDF Format)
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ch16 Example of the man of God ch16 Example of the man of God explains how the man of God is to be an example of what God wants from all of us.
Topics: Marking what is Good | Marking what is Bad | Imitating Christ | Marking or Imitating the Man of God.
Excerpt: It is a grave error in Christianity of our day to gloss over as unimportant the idea that each minister should be an example of a man of God, see 1 Tim 3 and Titus 1, which marks the requirements of a man of God. We should insist that our ministers be good examples of what is a man of God, a copy of Christ, and if they aren’t, we should remove them, or leave that church.
Read the Tract: ch16 Example of the man of God.
Edwards Expositor Hebrews Commentary
THE EXPOSITOR’S BIBLE
EDITED BY THE REV.
W. ROBERTSON NICOLL, M.A., LL.D.
Editor of “The Expositor,” etc.
THE EPISTLE TO THE HEBREWS
BY
THOMAS CHARLES EDWARDS, D.D.
London
HODDER AND STOUGHTON
27, PATERNOSTER ROW
MCMIV
[ii]
[iii]
THE EPISTLE TO THE HEBREWS
BY
THOMAS CHARLES EDWARDS, D.D.
PRINCIPAL OF THE UNIVERSITY COLLEGE OF WALES, ABERYSTWYTH
NINTH EDITION
London
HODDER AND STOUGHTON
27, PATERNOSTER ROW
MCMIV
[iv]
Printed by Hazell, Watson & Viney, Ld., London and Aylesbury.
[v]
PREFACE.
In this volume the sole aim of the writer has been to trace the unity of thought in one of the greatest and most difficult books of the New Testament. He has endeavoured to picture his reader as a member of what is known in the Sunday-schools of Wales as “the teachers’ class,” a thoughtful Christian layman, who has no Greek, and desires only to be assisted in his efforts to come at the real bearing and force of words and to understand the connection of the sacred author’s ideas. It may not be unnecessary to add that this design by no means implies less labour or thought on the part of the writer. But it does imply that the labour is veiled. Criticism is rigidly excluded.
The writer has purposely refrained from discussing the question of the [vi]authorship of the Epistle, simply because he has no new light to throw on this standing enigma of the Church. He is convinced that St. Paul is neither the actual author nor the originator of the treatise.
In case theological students may wish to consult the volume when they study the Epistle to the Hebrews, they will find the Greek given at the foot of the page, to serve as a catch-word, whenever any point of criticism or of interpretation seems to the writer to deserve their attention.
T. C. E.
Aberystwyth, April 12th, 1888.
[vii]
CONTENTS.
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