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I am Pastor David Cox, the Webmaster of this site. I am an independent Baptist Missionary pastor working in Mexico City since 1984. Many churches reject a fundamentalist because we do not accept the many false doctrines that modern churches have in common. We believe the Bible, and we preach and teach it. I have written over 400+ tracts and more than 60+ books which are just an extension of my pulpit ministry. All are free. Please help us keep this good material on the Internet for the world.
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Note: I am a local church missionary, and you can find my home church here (davidcoxmex.com) where you can write a check to our ministry and receive a tax-deductible receipt at the end of the year.Upcoming Posts
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pc68 Confidence or Worry Dealing with Stress We examine a situation of stress and problem in life, and how Satan uses them against us and God, and how God uses problems for our good.
TOPICS: There is no fear in love | Lack of energy, you want to move on | The persecution for being a Christian | The concern for the disease | Do not worry about money | Marital Stress, Family.
Read the Tract: pc68 Confidence or Worry Dealing with Stress.-
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Divine use of Sickness CP34 Divine use of Sickness
Read this tract by Pastor Cox about the divine use of sickness explains how God works with sickness to remind man of his limited time on earth, the consequences of sin, etc.
In this tract Pastor Cox explains how God positively uses sickness to help us turn our thoughts and attention to the eternal. We get so involved in our daily lives sometimes that we forget that our life is but a vapor on this earth, soon to no longer be. God uses sickness as a severe warning that our time is running out, and we need to live as though every moment has a forward view towards eternity. How we spend our life is important. Sections:
1. Understanding that God is God
2. Sickness because of Sin
3. Warning about approaching Death
4. Warning about Human weakness
5. The Error of the Sick
6. God listens to those who ask in sincerity
Job 13:15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
There is an attitude within much of Christianity that sickness in any form is bad, and God does not have anything to do with it. For these Christans, they ask God to take the sickness away, and sometimes (as though it was their right to be health) that they demand God to remove their sickness. The reality of life is that they continue ill, and many have a crisis of faith over this. For them, God is impotent, or God does not love them. In other words, their confidence, faith, and love of God depends on God always sending them good things. But this is not how the Bible indicates life is. God uses calamity and sickness for His own purposes and we have to understand this (and accept it).
Please support our tract ministry by donating on the tract website (see sidebar). Because of your donations we can offer these tracts online, and for free. Read the Tract CH34
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Edwards Expositor Hebrews Commentary
THE EXPOSITOR’S BIBLE
EDITED BY THE REV.
W. ROBERTSON NICOLL, M.A., LL.D.
Editor of “The Expositor,” etc.
THE EPISTLE TO THE HEBREWS
BY
THOMAS CHARLES EDWARDS, D.D.
London
HODDER AND STOUGHTON
27, PATERNOSTER ROW
MCMIV
[ii]
[iii]
THE EPISTLE TO THE HEBREWS
BY
THOMAS CHARLES EDWARDS, D.D.
PRINCIPAL OF THE UNIVERSITY COLLEGE OF WALES, ABERYSTWYTH
NINTH EDITION
London
HODDER AND STOUGHTON
27, PATERNOSTER ROW
MCMIV
[iv]
Printed by Hazell, Watson & Viney, Ld., London and Aylesbury.
[v]
PREFACE.
In this volume the sole aim of the writer has been to trace the unity of thought in one of the greatest and most difficult books of the New Testament. He has endeavoured to picture his reader as a member of what is known in the Sunday-schools of Wales as “the teachers’ class,” a thoughtful Christian layman, who has no Greek, and desires only to be assisted in his efforts to come at the real bearing and force of words and to understand the connection of the sacred author’s ideas. It may not be unnecessary to add that this design by no means implies less labour or thought on the part of the writer. But it does imply that the labour is veiled. Criticism is rigidly excluded.
The writer has purposely refrained from discussing the question of the [vi]authorship of the Epistle, simply because he has no new light to throw on this standing enigma of the Church. He is convinced that St. Paul is neither the actual author nor the originator of the treatise.
In case theological students may wish to consult the volume when they study the Epistle to the Hebrews, they will find the Greek given at the foot of the page, to serve as a catch-word, whenever any point of criticism or of interpretation seems to the writer to deserve their attention.
T. C. E.
Aberystwyth, April 12th, 1888.
[vii]
CONTENTS.
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