Kingsley Charles Sermons for the Times
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Ministerial Requirement Not Covetous is a short article about why ministers of God are not to be covetous, or interested so much in the things of this world. Their interest in riches and power contaminates whatever good that can possibly do for God.
theologicalsystems.com/false-prophet-teacher/ministerial-requirement-not-covetousMore Good Posts
FP: Catching the False Prophet with his hand in the Cookie Jar explains how the false prophet illicitly takes from the church what is not his.
https://www.theologicalsystems.com/false-prophet-teacher/marks-of-a-false-prophet/Buy me a Cup of Coffee
National Envy of Righteousness
National Envy of Righteousness is an opinion piece contrasting godly government and principles (laws) versus ungodly governments and crime.
Topics: Cause and Effect | Craziness of Illegal Immigrants | Warning when you Stray from the Way of God | Lunacy of Changing the United States into a Third World Country
Excerpts from the Article:
Science is not propaganda. It is not what some particular person or group wants it to be. Global warming/cooling is not a problem because science has documented that "weather changes". Science studies causes and effects and draws logical conclusions from the causes and associates that to the effects....
God is the One who enforces the cause and effect, and when people stray from the position of blessedness, God will curse those people, individuals or groups (countries). people from a cursed country come illegally into the United States and then want the United States to be like their cursed system back home. Do they not understand what caused the bad conditions that they are running from?...
Read the Article: National Envy of RighteousnessFree Books
Dagg Manual of Theology Dagg's Work, Manual of Theology, is a full-fledged systematic theology from a Reformed perspective. He was Baptist.
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theWord: Dagg Manual of Theology.
MySword: Dagg Manual of Theology.
eSword: Dagg Manual of Theology.
Chitwood Arlen-By Faith
Commentary on Hebrews 11
CONTENTS
INTRODUCTION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vii
FAITH TO A SAVING OF THE SOUL (Ch. I) . . . . . . . . . . . . . . . . 1
THROUGH FAITH WE UNDERSTAND (Ch. II) . . . . . . . . . . . . . 16
Section I
ABEL — (Chs. III, IV)
A MORE EXCELLENT SACRIFICE . . . . . . . . . . . . . . . . . . . . 37
THE BLOOD OF ABEL . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 51
ENOCH — (Chs. V, VI)
TRANSLATED INTO HEAVEN . . . . . . . . . . . . . . . . . . . . . . 65
THE BIBLICAL STRUCTURE . . . . . . . . . . . . . . . . . . . . . . . . 81
NOAH — (Chs. VII, VIII)
THROUGH THE FLOOD . . . . . . . . . . . . . . . . . . . . . . . . . . . 97
BEYOND THE FLOOD . . . . . . . . . . . . . . . . . . . . . . . . . . . . 113
ABRAHAM — (Chs. IX, X, XI)
FROM UR TO CANAAN . . . . . . . . . . . . . . . . . . . . . . . . . . . 135
AFTER THE ORDER OF MELCHIZEDEK . . . . . . . . . . . . . . 153
ON THE MOUNTAIN . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 175
Section II
ABRAHAM — (Ch. XII)
THE OFFERING OF ISAAC . . . . . . . . . . . . . . . . . . . . . . . . . 201
ISAAC — (Ch. XIII)
THE RIGHTS OF PRIMOGENITURE . . . . . . . . . . . . . . . . . . 217
JACOB — (Ch. XIV)
HEAVENLY AND EARTHLY BLESSINGS . . . . . . . . . . . . . . 231
JOSEPH — (Ch. XV)
THE RESURRECTION OF ISRAEL . . . . . . . . . . . . . . . . . . . . 253
MOSES — (Chs. XVI, XVII)
THE RESTORATION OF ISRAEL . . . . . . . . . . . . . . . . . . . . . 269
DESTRUCTION OF GENTILE WORLD POWER . . . . . . . . . 283
RAHAB — (Ch. XVIII)
THE SALVATION OF GENTILES . . . . . . . . . . . . . . . . . . . . . 297
GIDEON, BARAK, SAMSON, et al. (Ch. XIX)
A GOOD REPORT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 313
CONCLUSION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 327
APPENDIXES —
ADOPTION, REDEMPTION OF THE BODY . . . . . . . . . . . . 341
THE WILFUL SIN . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 349
SCRIPTURE INDEX . . . . . . . . . . . . . . . . . . . . . . . . . .