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Spiritual Change is our Goal is a post about what leaders and preachers should be focusing on in our churches. Making people into the image of Christ.
Topics: What should be our Focus | The Key | Change is our Goal | The Pastoral Requirement.
Excerpt: In the ministry of God's work, the laborers need to have a clear head and a very narrow focus in order to please God. We do not have the liberty to do what we want to do per se, but rather we are servants of God to fulfill His work in His way and in His timing. The work of God is clearly defined in the Bible as the salvation of souls and their subsequent sanctification.
Read Article: Spiritual Change is our Goal.Upcoming Posts
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More Good Posts
fam62 How to be a Feminine Woman examines femininity from a Bible perspective. It compares homosexuals being feminine. Topics: God created us, man, and woman. | The Spiritual Fight is within us ourselves. | A Device of Satan A Device of Satan | The Homosexual and Trans Angle | Highlighting the Woman, How She Behaves | The Crux of the Matter | To Be a Feminine Woman, She must attend to her adorning. | The Description of a Woman.
Excerpt from the Tract: 1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither… nor adulterers, nor effeminate… In other words, these people were doing the opposite of what God commanded them to do. Being men and having the command to act manly (1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong), they acted like women. For women, it is the command of God that they act feminine, to be womanly. To seem feminine, these perverts usually use a dress or skirt, and they never use pants, because they know that by using pants they identify themselves being masculine, and using skirts and dress with being feminine. But it seems like an impossible thing to fathom, but even homosexuals know exactly how to identify as a woman, men being feminine, in their rebellion, and Christian women can neither define what it is that God commands them to be, how to dress themselves as women, neither how to act feminine.
How do you distinguish between a man and a woman? Pants in a man, and dress or skirt in a woman. Even common bathroom signs show this obvious point. The question is not how a woman dress should, but why don’t women, especially Christian women, dress like a woman should. It is not a matter of clarity, but a matter of no desire on the part of certain women. Are you a feminine woman? If not, why not?
Read the Tract: fam62 How to be a Feminine Woman-
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T.R. Simmons A Systematic Study of Bible Doctrine is a Bible Doctrines book of 43 chapters. The author is (according to the Introduction) "systematic, Calvinistic, Baptist, and premillennial". I am offering this work in various formats:
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Good Books and Tracts
My Tracts on Church Attendance The first and foremost reason to go to church is because God commands us to do so (Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.).
Coming in behind that direct command of God, we go to church in order to worship God Himself. How? Simple. We hear the Word of God actually read and carefully explained, and then we assimilate those principles y exhortations into our personal lives, and that is worship. Without those elements, there is no worship, and there is no success at "going to church." It is fruitless spiritually, and without spiritual benefit to your life, you will get discouraged and stop going, stop being committed to it, and it will ruin your life because you are a hypocrite.
Tracts on Church Attendance
ch22 Pastorless Flocks
ch17 Why do I Attend Church?
ch15 Congregating because we Love
ch14 Finding a good church
ch09 Our One another Relationship
ch43 Time to leave your church?
Also see my article on Getting People to Faithfully Integrate into the Church.
Stokes Expositor’s Bible: The Acts of the Apostles, Vol. 2
CONTENTS.
St. Paul’s Appearance on the Christian Stage and its Results—The Tübingen Theory—His Parentage—Birthplace—Testimony of St. Epiphanius—Early Friends—Education—Trade—Gamaliel and his Influence—Evidence of Talmud—Pharisaic Schools—Their Casuistry and Exegesis—Parallel between Hagar and Sarah
Saul of Tarsus and St. Stephen—Saul and the Sanhedrin—Conduct of Saul when Unconverted—Continuity of Judaism and Christianity—Saul and Blasphemy of Christ—Sense of Sin compatible with Sense of Forgiveness—Hooker on the Litany—Jeremy Taylor on Humility—Saul’s Mission to Damascus—Domestic Tribunal permitted to the Jews by the Romans—Used against the Men of the Way—Meaning of this expression—Influence of it—Saul’s Journey—Scene of Conversion—Lord Lyttelton’s Observations upon St. Paul’s Conversion—Supernatural Accompaniments appropriate to—Apostle’s own Narrative—Reflections of the Venerable Bede
Saul and the Vision—Which probably produced Ophthalmia—Portrait of St. Paul—Ananias of Damascus—Straight Street—St. Chrysostom on the Spiritual Greatness of Ananias—Seventeenth-century Travellers in Palestine—Conversation between Jesus Christ and Ananias—Its Theology—Meaning of word Saint—Protest against Antinomianism—St. Paul and title Vas Electionis—And Doctrine of Election—Balance of Doctrine—The New Convert and Prayer
Visit of Ananias to House of Judas—Christ the True Visitor—Keble’s Hymn for Easter Monday—Restoration of Saul’s Sight—His Baptism—Language of Ananias—Importance of this fact—Saul’s Work in Damascus—Narrative in Acts and in Galatians—Difficulties—Reconciliation—Saul in Arabia—Ancient Explanations of—Discipline of—Value of Seasons of Retirement—Waste of Vital Spiritual Tissues in Activity—Abuse of this Principle in Monasticism—Celtic Monasticism—Saul, the Vas Electionis, trained like Jesus Christ
The Turning-points of Primitive Church History—Conversion of Saul and of Cornelius—Saul’s earliest Ministry at Jerusalem—His Escape to Tarsus—St. Peter and Church in Joppa—Temporary Peace after Saul’s Conversion—Caligula’s attempt to erect his Statue in Jerusalem—St. Peter and Simon the Tanner—Time of Conversion of Cornelius was Providential—Place, Cæsarea-by-the-Sea, Providential—Cornelius, a Roman Centurion—The Legions and Palestine—Modern Authorities confirm the Acts—New Testament and Favourable Estimate of Soldiers—Catholic Nature of Christianity—Value of Discipline—Lessons Taught by Example of Cornelius
St. Peter led to Joppa Unconsciously—His Period of Repose—Joppa and Missions to the Gentile World—Jonah—Peter and the Hour of Prayer—Value of Forms—Canonical Hours—Tertullian’s Testimony—Nature of Peter’s Vision—Conditioned by his Natural State—Exactly suited to Destroy his Prejudices—John Calvin’s View—St. Peter at Cæsarea—His Sermon—Not Latitudinarian, as some Think—But Truly Catholic—Peter presupposes some Knowledge of Gospel Facts—Evidence of Resurrection—Necessarily Limited—Unless Course of Human Affairs was to be Upset—And God’s Usual Laws set Aside—Outpouring of Holy Ghost on Gentiles—Baptism of Cornelius
Reception of News of Gentile Conversion at Jerusalem—Debate and Strife with St. Peter—The Early Church Knew Nothing of the Privilegium Petri—Fable of Pope Marcellinus—Origin of Antiochene Church—Foundation of Antioch—Scenery and History—Orators and Water Supply—Arrival of Barnabas and of Saul—Invention of the Name Christians—Remarks of Archbishop Trench—The Prophet Agabus and the Outgoings of Charity
Contact of Sacred and Secular History in this Chapter—Story of Herod Agrippa—Illustration of Principle of Heredity—First Martyrdom among Apostles—Character of James, Son of Zebedee—His Spiritual Eminence—His Death a Real Answer to Prayer—St. Peter’s Deliverance—Granted to a Pleading Church—Angelic Interference—And the Proprieties of Christianity—Clement of Alexandria and the Pædagogue—Herod’s Ostentation and Miserable Death—Testimony of Josephus
Thirteenth Chapter may be called the Watershed of the Acts—Calvin and St. Paul’s Ordination—Title Apostle Henceforth Applied to Him—Ember Seasons, Reason of—First Formal Mission to the Gentile World—Outline of Apostolic Tour—Saul and Sergius Paulus—Discoveries of General Cesnola—St. Paul’s Sermon at the Pisidian Antioch—Jewish Jealousy and Opposition—Iconium—Lystra and Greek Legends—Discovery of Site of Lystra—Roman Police in Asia Minor—Dialects of Asia Minor—Museum of the Evangelical School at Smyrna—St. Paul and Church Organisation
History of the great General Councils—Originates at that of Jerusalem—Date and Subject-matter—The Controversy about Circumcision—Social Questions springing from it—St. Paul’s Position—His Apparent Inconsistencies—Lessons of Apostolic Council—Early Church Scene of Controversies—No Infallible Guide—Composition of Council—Lay Element in Church Synods—Hooker and the Church of England—Witness of Prayer Book—Experience of Irish Church—Proceedings of the Council—Triumph of Gentile Freedom
Introduction of Christianity to Greece—St. Peter and his Asserted Roman Episcopate of Twenty-five Years—Quarrel between St. Paul and St. Barnabas—Between St. Paul and St. Peter—Patristic Explanations—St. Augustine and St. Jerome—St. Paul’s Opposition to Nepotism—Barnabas and Mark—Blessings of Sternness—The Wrath of Man praises God—Outline of St. Paul’s Second Tour—Ramsay’s Historical Geography of Asia Minor—Timothy’s Ordination—The Gospel among the Celts—Jeremy Taylor and the Via Intelligentiæ—The Vision at Troas
Ancient Roads and Rome—The Gospel at Philippi—History of that Town—Constitution of Roman Colonies—Lydia and Jewish Oratory—Francis de Sales and Small Congregations—Politics and Christianity—The Apostle before the Duumviri—The Jailer and the Earthquake—”Believe on the Lord Jesus Christ, and Thou shalt be Saved”—The Philippian Church and Persecution—St. Paul at Thessalonica and Berœa—The Politarchs
St. Paul and St. Athanasius, a Parallel—Escape to Athens down the Thermaic Gulf—Visit of Pausanias to that City—Ideal Character of Athenian Paganism—Areopagus and St. Paul—The Unknown God—The Greek Poets—Jesus and the Resurrection—The Primitive Athenian Church and its Theology—Aristides and his Apology—Dionysius the Areopagite and his reputed Philosophy—Origin of Corinthian Church—The Saintly Tentmakers—The Firstfruits of Achaia—Gallio and the Jews—Philosophy and Christ
History of Ephesus—Cenchreæ and its Church—Aquila and his Vow—Christianity and External Actions—Judaism and Christianity confounded by Romans—St. Paul’s Journey to Ephesus and Jerusalem—Visit to Galatia—Ephesus and John’s Disciples—Slow Progress of Gospel in Apostolic Age—Apollos and Meyer’s Theory about Baptism—The Baptismal Formula—The School of Tyrannus—Ephesian Magic and its Professors—Story of St. Chrysostom—The Sons of Sceva
Duration of St. Paul’s Ministry at Ephesus—Date of 1st Corinthians—Diana of Ephesus and her Persian Worship—Weakness of Argument e silentio—Demetrius and the Craftsmen—Artemisian Festivals and Christian Sufferings—Testimony of Achilles Tatius—Martyrdom of Polycarp—Celtic Conventions—Mr. Wood’s Discoveries at Ephesus—Gaius Vibius Salutarius—Extant Specimen of Ephesian Silverwork—Speech of Demetrius—The Asiarchs and the Recorder—Apostolic Controversy and its Methods
St. Paul’s Position in A.D. 57—Personal Character of St. Luke’s Narrative—Defects of German Criticism—Apostle’s Second Visit to Macedonia—”Round about unto Illyricum”—Visitation of Corinth—Passover at Philippi—Holy Communion at Troas—The Lord’s Day in the Primitive Church—Argument from Silence, Dangers of—Justin Martyr on Sunday—Eucharistic Amen—Evening Celebrations—The Agape—Fasting Communion—St. Paul’s Sermon and Eutychus—Miletus and Charge to Ephesian Elders—Its Apologetic Tone—St. Paul’s view of Sermons—Decay of Modern Preaching—Apostolic Power of Prevision—The Ministry and Personal Religion—The Holy Ghost and Ordination—Origin of Episcopacy—Dr. Hatch’s Theories unhistorical—Irenæus on Bishops—Derived from Apostles—Communicatio Idiomatum—St. Paul’s Farewell
St. Paul’s Voyage from Miletus to Jerusalem—Christianity at Tyre—”The Seed growing silently”—The Church at Cæsarea and its Teachers—St. Paul’s Interview with St. James—The Nazarite Vow—St. Paul’s Arrest and Appearance before the Sanhedrin—His Defence before Felix—Felix and Drusilla—Lessons of St. Paul’s Vicissitudes—Agabus and Prophesying—St. James and Compromise—St. Paul and the High Priest—His Quickness and Tact—Tertullian on Flight in Persecution—Quietism and Quakerism—St. Paul and the Herodian Family—Argument of his Address before Agrippa and Bernice—His Appeal to Cæsar
St. Paul as a Traveller and a Prisoner—Length of his Imprisonment—Blessed Results of his Captivity—”The Prisoner of the Lord”—Teaching of the Seventeenth Sunday after Trinity—His Captivity Benefited—(a) His Personal Religion—(b) The Church at Cæsarea—(c) The Church at Rome—(d) The Universal Church—Composition of St. Luke’s Gospel—Technical Use of word Gospel—Testimony of Aristides and Irenæus—Epistles of the Captivity—Story of the Voyage to Rome—Roman Provincial Organisation—Writings of Mr. James Smith of Jordanhills—Church at Sidon—The Storm—Malta and Puteoli—Christianity at Pompeii—Christian Inscription there Discovered—St. Paul’s Approach to Rome—Intense Humanity of the Apostle—Interview with the local Jewish Sanhedrin—Christianity at Rome—Investigations of Harnack and Schürer
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