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Getting People to faithfully integrate in the Church is an article on how to get people to participate in your church. This article links to more articles dealing with these issues.
Topics: So we should start with the reason as far as why a Christian should congregate. | A. Why people come to church | The Wrong Reasons for Coming to Church | (1) Because somebody makes me go to church | (2) Because I want to find a Christian mate | (3) Because I want the economic benefits the church offers me | a. Christians have to renounce riches and the retaining of riches to be truly saved. | b. The value of a person's life is not in the possessions he owns. | c. Covetousness is a great sin before God. | d. Rich people hardly enter heaven. | e. Christians should seek mediocrity, neither rich nor poor. | e. Christians should seek mediocrity, neither rich nor poor. | (5) Because I want status, prestige, and power | (6) Because I want to be saved | (7) Because I want to be religious | (8) Because I want my husband/wife/children/parents to turn out right | (9) Because I was brought up in church, and it's my custom/habit | The Right Reasons for Coming to Church | (1) Because it is an evidence of true salvation. | (2) God commands me to go to church, and it should be my custom. | (3) It was the example left to us by the NT church and first century Christians. | (4) Church provides me with the opportunity to identify with Christ as my Savior. | (5) Church provides me with an opportunity to serve God by serving my brothers in Christ. | (6) Church provides me with the context to benefit from spiritually gifted ministers. | (7) Church provides me with the avenue to properly worship God. | (8) To comply with other commandments in my Christian life, I must do so in the context of church. | (9) Church facilitates the growth of my faith, the holiness of my life, and the purity of my doctrine.
Read the article: Getting People to faithfully integrate (There are several related studies in pdf downloads on this page).Upcoming Posts
- Evans William Great Doctrines of the Bible Sat 11/2/24
- Farrar Expositor’s Bible Daniel: The Book of Daniel Wed 11/20/24
- Torrey Profitable Bible Study Sun 12/29/24
- Torrey Why God Used Moody Sun 1/5/25
- Torrey R.A. Looking to Jesus Sun 1/12/25
- Torrey How to be Inexpressably Happy Sun 1/19/25
- Torrey, R.A. – Person and Work of The Holy Spirit Sun 1/26/25
More Good Posts
fam62 How to be a Feminine Woman examines femininity from a Bible perspective. It compares homosexuals being feminine. Topics: God created us, man, and woman. | The Spiritual Fight is within us ourselves. | A Device of Satan A Device of Satan | The Homosexual and Trans Angle | Highlighting the Woman, How She Behaves | The Crux of the Matter | To Be a Feminine Woman, She must attend to her adorning. | The Description of a Woman.
Excerpt from the Tract: 1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither… nor adulterers, nor effeminate… In other words, these people were doing the opposite of what God commanded them to do. Being men and having the command to act manly (1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong), they acted like women. For women, it is the command of God that they act feminine, to be womanly. To seem feminine, these perverts usually use a dress or skirt, and they never use pants, because they know that by using pants they identify themselves being masculine, and using skirts and dress with being feminine. But it seems like an impossible thing to fathom, but even homosexuals know exactly how to identify as a woman, men being feminine, in their rebellion, and Christian women can neither define what it is that God commands them to be, how to dress themselves as women, neither how to act feminine.
How do you distinguish between a man and a woman? Pants in a man, and dress or skirt in a woman. Even common bathroom signs show this obvious point. The question is not how a woman dress should, but why don’t women, especially Christian women, dress like a woman should. It is not a matter of clarity, but a matter of no desire on the part of certain women. Are you a feminine woman? If not, why not?
Read the Tract: fam62 How to be a Feminine Woman-
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A carpenter making his own tools is an explanation of why I, Pastor-Missionary David Cox, write my own material. I like the idea of producing the material that we use in our ministry and also for evangelism.
Read the short article: A carpenter making his own tools.Free Books
T.R. Simmons A Systematic Study of Bible Doctrine is a Bible Doctrines book of 43 chapters. The author is (according to the Introduction) "systematic, Calvinistic, Baptist, and premillennial". I am offering this work in various formats:
PDF: Simmons A Systematic Study of Bible Doctrine.pdf
Microsoft Word DOCX: Simmons A Systematic Study of Bible Doctrine.docx
OpenOffice ODT: Simmons A Systematic Study of Bible Doctrine.odt
EPUB: Simmons A Systematic Study of Bible Doctrine.epub
theWord: Simmons A Systematic Study of Bible Doctrine.twm
eSword: Simmons A Systematic Study of Bible Doctrine.topx
MySword: Simmons A Systematic Study of Bible Doctrine.mybible
Maclaren Expositor’s Bible: The Psalms Vol. 1
Commentary on Psalms 1-38 are included in this work.
PREFACE.
A volume which appears in “The Expositor’s Bible” should obviously, first of all, be expository. I have tried to conform to that requirement, and have therefore found it necessary to leave questions of date and authorship all but untouched.
They could not be adequately discussed in conjunction with Exposition. I venture to think that the deepest and most precious elements in the Psalms are very slightly affected by the answers to these questions, and that expository treatment of the bulk of the Psalter may be separated from critical, without condemning the former to incompleteness. If I have erred in thus restricting the scope of this volume, I have done so after due consideration; and am not Commentary without hope that the restriction may commend itself to some readers.
A. McL.
Manchester, Dec. 1892.
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