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My Tracts on Church Attendance The first and foremost reason to go to church is because God commands us to do so (Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.).
Coming in behind that direct command of God, we go to church in order to worship God Himself. How? Simple. We hear the Word of God actually read and carefully explained, and then we assimilate those principles y exhortations into our personal lives, and that is worship. Without those elements, there is no worship, and there is no success at "going to church." It is fruitless spiritually, and without spiritual benefit to your life, you will get discouraged and stop going, stop being committed to it, and it will ruin your life because you are a hypocrite.
Tracts on Church Attendance
ch22 Pastorless Flocks
ch17 Why do I Attend Church?
ch15 Congregating because we Love
ch14 Finding a good church
ch09 Our One another Relationship
ch43 Time to leave your church?
Also see my article on Getting People to Faithfully Integrate into the Church.Upcoming Posts
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More Good Posts
pc68 Confidence or Worry Dealing with Stress We examine a situation of stress and problem in life, and how Satan uses them against us and God, and how God uses problems for our good.
TOPICS: There is no fear in love | Lack of energy, you want to move on | The persecution for being a Christian | The concern for the disease | Do not worry about money | Marital Stress, Family.
Read the Tract: pc68 Confidence or Worry Dealing with Stress.-
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Most people buy a cup of coffee many times during a year. I spend my time and money writing good doctrinal content, and I am finding and formatting good old books for the Christian public to use in their studying the Bible. I have Bible college degrees where I have studied Greek and Hebrew. I have had donations over the years, but usually it is very little, like once every 6 months to once a year sometimes. One of my sites (I have 34 sites, about half are in English and the rest in Spanish) costs me about $10/month per site. Because the rent for having these sites on the Internet comes due every month, I have to pay it out of what me and my wife have to pay rent and food. Please consider a donation of any amount. Just a donation of the price of a cup of coffee can greatly help us with these costs and assure that new material is always coming.
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Good Books and Tracts
salv51 Good Works do not save us explains the relationship of good works to the Christian's life after being saved, and nothing to do with obtaining salvation.
Topics: I am Good, Won’t I go to Heaven? | Our Righteousness against God’s Righteousness | We are Saved by the Grace of God | The Conditions to Receive the Righteousness of God | We accept that we are sinners. | Repentance of our Sins. | How do we “hide ourselves” from God’s all-seeing Judgment? | The Correct Place of Good Works.
Read the Tract: salv51 Good Works do not Save us.
Cox Expositor’s Bible Book of Ecclesiastes
PREFACE.
The Lectures on which this book is founded were delivered five-and-twenty years ago, and were published in A.D. 1867.[1] For more than twenty years the book has been out of print, a large first edition having been speedily sold out. No other edition was issued owing to the fact that my publisher soon passed into another profession. I have often been asked to reprint it, but have always felt that, before reprinting, I must rewrite it. Till of late, however, I could not command leisure for the task. But when, at the commencement of this year, the Editor of The Expositor’s Bible did me the honour to ask permission to reprint it, that he might include it in this excellent series, I had leisure at command, and cheerfully devoted it to the revision of my work. Among the more recent commentaries I have read with this purpose in view, those which[vi] I have found most helpful and suggestive were that of Delitzsch, that by Dr. Wright, that of Dean Plumptre, and the fine fragment contributed to The Expositor by Dr. Perowne, the Dean of Peterborough.
In the preface to the former edition I dwelt on my indebtedness to the commentary of Dr. Ginsburg, published in A.D. 1861. In my judgment it still remains by far the best, the most thorough and the most sound. It has but one serious defect; it is addressed to scholars, and so abounds in learning and erudition that it can never come into popular use. Indeed even now, although during the last twenty years there has been an immense advance in the study and exposition of Holy Writ, and many able and learned men have devoted themselves to the service of the general public, I know of no commentary on this Scripture which really meets the wants of the unlettered. I cannot but hope, therefore, that the Quest of the Chief Good may still serve a useful purpose, and that, in its revised form, it may be found helpful to those who most need help.
In rewriting the book I have retained as much as I could of its earlier form, lest the vivacity of a first exposition of the Scripture should be lost. And, indeed, the alterations I have had to make are but[vii] slight for the most part, though I have in many places altered, and, I hope, amended both the translation and the commentary: but there are one or two additions—they will be found on pages 20-26, and, again, in certain modifications of the exposition of Chapter XII., verses 9-12, on pages 279-305; dealing mainly with the structure of Ecclesiastes—which may, I trust, be found useful not to the general reader alone. Since the original edition appeared I have had to study the Book of Job, most of the Psalms, many of the Prophetical writings, and some of the Proverbs; and it was inevitable that in the course of these pleasant studies I should arrive at clearer and more definite conceptions on the structure of Hebrew poetry. These I now place at the service of my readers, and submit to the judgment of scholars and critics.
Another and much more important result of these subsequent studies has been that I can now speak with a more assured confidence of the theme of this Scripture, and of its handling by the Author. None of the scholars who have recently commented on the Book doubt that it is the quest of the chief good which it sets forth; and though some of them arrange and divide it differently, yet, on the whole and in the main, they are agreed that this quest is[viii] urged in Wisdom, in Pleasure, in Devotion to Public Affairs, in Wealth and in the Golden Mean; and that it ends and rests in the large noble conclusion, that only as men reverence God, and keep his commandments, and trust in his love, do they touch their true ideal, and find a good that will satisfy and sustain them under all changes, even to the last. The assent to this view of the Book was by no means general a quarter of a century ago; but it is so wide now, and is sanctioned by the authority of so many schools of learning, that I think no reader of the following pages need be disturbed by misgivings as to the accuracy of the main lines of thought here set forth.
Few Scriptures of the Old Testament are so familiar to the general reader as Ecclesiastes; and that mainly, I think, because it addresses itself to a problem which is “yours, mine, every man’s.” Many more quotations from it have entered into our current speech than have been taken from Job, for example, although Job is both a much larger and a much finer poem than this—”the finest poem,” as a great living poet has said, “whether of the modern or of the antique world.” It is a Book which can never lose its interest for men until the last conflict in the long strife of doubt has led in[ix] the final victory of faith; and seems, in especial, to adapt itself to the conditions and wants of the present age. It deals with the very questions which are in all our minds, and offers a solution of them, and, so far as I know, the only solution, in which those who have “eternity in their hearts” can rest. May all who study it, with such help as the following pages afford, find rest to their souls, and be drawn from the heat and strife of thought into the calm and hallowed sanctuary which it throws open to our erring feet.
The Holme, Hastings,
October 1890.
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